Arouse the Hidden Holiness

“My calling is to Hashem and I scream, my calling is to Hashem and I supplicate (/seek His grace) (Psalms 142:2).” “My call is to Eloah”im[22] and He listens to me (Psalms 77:2).” “From the belly of Sheol (-hell) I cried out, You heard my call (Jonah 2:3).” “And my cry came to You, to Your holy chamber.[23]” “My call You heard, do not hide Your ear from (listening to the prayers for) my relief, from my cry (Lamentation 3:56).” “Hear Hashem my call that I call out, and be gracious with me and answer me (Psalms 27:7).” “Our cries receive, and listen to our screaming, He who know the mysterious/hidden (Prayer of Unuh Bikoach),” Master of the World, He who listens with mercy to the call of the cry of His nation Israel. Have mercy and be gracious with us, and have compassion on us, and be to our succor, and prepare/set our hearts that we should scream and holler to You in truth until You answer us, “we will cry out and You shall say, ‘Here I am’ (Isaiah 58:9 – and He shall say…).” And the call of our screaming should ‘go and gain great strength (Exodus 19:19)’, and we shall not give You respite, until You are gracious with us, and listen to our call, and heed our cry, and have mercy on us in Your mercies, and we should merit to reveal, and to illuminate, and to beget holy minds/consciousnesses which are presently hidden from us due to our sins in great hiddenness and great concealment, to the extent that, due to our sins, we don’t have daas (-holy realization of knowledge) now to know/recognize You and to serve You in truth, and we do not merit to come up with real true novelties (-chidushim) in Your holy Torah.

Master of the Universe, do for Your sake and not for our sake, do for the sake of Your Shechina (-Divine Presence), and help us to scream to You in truth, in Torah, and in prayer, and our call “should rise, and come, and arrive[28]” to You, and receive the call of our screams in place of the screams of the Shechina, until we merit to arouse and beget our hidden holy moachin (-minds, consciousnesses) which have disappeared from us. Because You alone know the hidden, and before You are revealed the hidden moachin of each and every one of us, where they have disappeared and hidden from us. Help us, and save us and all of Your nation the House of Israel, that each and every on of us merit to arouse, through the call of our screams, the holy moachin which have disappeared from each and every one to the place where they disappeared, until each and every one will merit every time to sire, and to reveal, and to attain new moachin which belong/conform to him, according to the root of his nefesh (-lower soul), his ruach (-spirit, mid soul), and his neshama (-third soul seated in the intellect). And we should merit to truly know/recognize/be familiar with You, and to know You every time with (overly) more understanding, and we should merit to reveal Your divinity in the world.

And in this vein, may it be the will before You Hashem our G-d and the G-d of our fathers, full of mercy, that You have mercy on us, and (that You) help us, and save us quickly that we should begin from now to sanctify the seven (candle like) flames which illuminate opposite the countenance of the holy menorah, (the seven-) which are the (two) eyes, and the (two) ears, and the mouth, and the nose (-two nostrils). And (You should) merit me to sanctify my mouth so that no word of falsehood leaves my mouth ever, and neither any word which defects the mouth Heaven forbid, just, all my words should be words of truth always in holiness and in purity, and I should merit to sanctify my mouth with Torah, and prayer, and with all types of words which sanctify the mouth. And (You should) merit me to sanctify my eyes, and merit me to shut my eyes from seeing evil, and be to my succor so that I don’t have any glimpse of anything of this world whatsoever, and especially help me, and save me, and rescue me, so that I do not look Heaven forbid at anything which brings to (improper) thoughts Heaven forbid, have mercy and be gracious with me, and have compassion on me, and save me, rescue my soul from now (on) from defection of sight, and I shall not prospect after (the desires of) my heart and after (the desires of) my eyes, “withdraw/shift my eyes from beholding vanity, in Your ways gives me life (Psalms 119:37).” And merit me to sanctify my ears, and I should merit to always hear the words of true sages and to believe in them, and I should have consummate emoonas chachumim (-faith in the sages), and (You should) be to my succor that I incline my ears always to hear the words of the true sages and that their words should enter in my ears and truly arouse my heart to return to You and to do Your will always. And (You should) guard me, and save me so that I never hear and that they never enter into my ears any defected speech, and I should not hear and I shall not accept any word of lushoan hura (-evil tongue) or richeeloos (– tale-bearing), and I should not hear words of profanity ever, and neither any defected speech, just, I should merit to hear always holy words from the mouths of true tzadikim and kosher people, words that sanctify the ears of the listener. And merit me that I should have true fear of Heaven, and through this I will merit to sanctify my nose, and there will be fulfilled in me the verse which states (Isaiah 11:3), “and he will have the sense of smell by (virtue of his) fear of Hashem.”

Master of the Universe, You know the bitterness of my heart, You know the bitter perversions of my heart. You know who they are exactly (-“who and who”) who rise against us all the times and at every instant, “Hashem how plentiful are my adversaries, many rise up against me (Psalms 3:2).” And (as if) it’s not enough with our souls’ abundant hardships that we have through all bad desires, that we transgressed, and erred, and sinned very copiously before You, through that which we went after the bad dictates/wanton[30] of our hearts, and we defected in Your great Name, and many worlds were destroyed through our abundant sins, as You alone know how many defects we caused through our abundant sins. And as if all of this was not enough for us, in addition they have risen thickly braided upon our throats[31], and extremely confuse our daas (-holy realization of knowledge), and pervert our hearts profusely with many foolish questions on Hashem Yisburach and on true tzadikim, and desire to distance us from the (central) point of the truth Heaven forbid. Master of the World, have mercy and compassion on us, and do not judge us according to our deeds, and do not deal with us in congruence with our transgressions. And have mercy on us and berate those who pursue (to attack) us, and distance and banish from us and from all Your nation the House of Israel all types of bad thoughts, and contemplations/fantasies, and perversions of the heart, and twisted questioning and foolish (philosophical) enquiries that desire to rise on the heart to confuse (people) Heaven forbid (away) from Your true service. And fix with Your mercies so that there should not rise anymore in our hearts any nuance of (improper) musing and thought whatsoever of this kind, of the type of these quandaries and confusions, “Because I am brutish less than a man, and I do not have man’s understanding (Proverbs 30:2).” “And I am brutish and without cognizance, I was like an animal with You (Psalms 73:22).”

And (You should) have mercy on us in Your abundant mercies, and merit us and all of Your nation the House of Israel, that there should remain from us a remnant on Earth, in this world, after our passing from the world after (a life of) lengthy days and years, that we should merit that our children, and children’s children endure forever, and for generations until the end of all the generations. And our names and memory should endure forever through our progeny that will remain after us. And (You should) merit us with many sons and with daughters, in holiness and in purity, and we should merit to see sons to our sons, and there should not be among us or our progeny sterile (men) or barren (women). And have mercy on them, and bestow upon them life, and longevity of days and years, so that all our descendants (“of our loins") will have longevity of days and years, and they will all be engaged in Your Torah lishmuh (-for its own sake, for the sake of the Shechina) and fulfill Your mitzvoas (-commandments), and they will all be holy and pure from all sin and transgression, and they will do Your will, and engage in Your service in truth all their days, forever, in such a way that our sons after us will draw the intellect of the countenance into the world after our passing, and they will reveal and publicize Your Divinity and Sovereignty in the world, and our memory will be left for all the generations forever.

Merciful [One], “Who devises schemes so that there shall not be[36] rejected from You (-in the verse: Him) a reject (cf. Samuel 2:14:14),” may Your mercies well up over us, and rise up and bring us salvation, and save us, and our children, and all the children of Your nation the House of Israel, so that Your entire nation of Israel should not need to come to the necessity of chaleetzuh[37] nor to the necessity of yeeboom. And there should be a fulfillment with us of the verse which writes (Psalms 128:6), “And see sons to your sons, peace upon Israel.[38]” Because You alone know the utter magnitude of pity there is on the soul of the deceased without living progeny Heaven forbid, that the soul goes naked and does not have the ability to rise to its original place, and it cannot return to the house of her (-soul is feminine) father, and she (-the soul being feminine) goes vagabond and beleaguered/crazed, and she has no rest for the sole of her foot[39]. Master of the World, have mercy on us in Your abundant mercies and Your enormous kindnesses, and save us, and our children, and all Your nation the House of Israel, so that not one of them goes from the world without living progeny, just, all of them should leave after themselves sons and daughters live and well (-enduring), engaged in the (study of the) Torah and (doing the) mitzvoas, and all of them should make many children (“fruit”), their saplings should go (-grow) forth (cf. Hosea 14:7), their branches should grow long (cf. Ezekiel 31:5), “They will still be fruitful in old age, succulent and fresh they will be (Psalms 92:15).” And the border of holiness will multiply through the children of Israel who will multiply exceedingly in the world. And there will remain from each and every one of Israel, generations, and many generations until the end of all the generations, and remember/grant all the childless with viable children, for Your service and to fear You. And all those souls from Your nation Israel who already went to their worlds (-passed away), and did not leave after themselves living children, have mercy on them in Your abundant mercies, and rectify them in Your enormous kindnesses. And help all Your nation the House of Israel, everywhere they are, that they should merit to fulfill the mitzva of yeeboom and chaleetzuh with the true and proper completeness, with great holiness and purity, and they should merit to perform with integrity the rectification that is necessary for the soul of the deceased, in such a way that his soul will rise to the light of the countenance, and will return to his place and his resting, “to go before G-d in the light of (the) life (Psalms 56:14).” And from now (on) have mercy on us, and on our children, and on all Your nation the House of Israel, so that no one of Israel needs to come to the necessity of chaleetzuh nor to the necessity of yeeboom.

And be full of mercy on all the broken hearted that have the pain of raising children Heaven save us, and help them from now (on) that they merit to raise their sons and daughters for Torah, and for chuppah (-wedding canopy), and for good deeds, for lengthy days and years {and specifically….(so and so)….}. Master of the World, Merciful [One], You know their bitter and agitated[40] hearts, their broken and crushed hearts, which the strength to endure has failed, see their infliction and duress, see their tears and hear their groans, and don’t hide Your ears from their screams, because who can bear the sound of their crying, and screaming, and groaning, from the greatness of the calamities which already transpired over them. Master of the entire world, “Who heals the broken hearted and bandages their wounds/sorrows (Psalms 147:3),” heal their brokenness, and give joy to their souls, and say to their hardships, “enough!” And have mercy on them from now (on) and say to the angel/messenger (of punishment), “let up (with) your hands (cf Samuel 2:24:16 and Chronicles).” And arouse Your enormous mercies on them, and send good life and length of days and years to the sons born to them already, that they should merit to raise them for Torah, and for chuppah (-wedding canopy), and for good deeds, and they should have length of days and years in this world, and they should merit to see from them sons and grandsons, and there should go forth from them many generations, and they should merit to beget many more sons and daughters, live and well, and from all them there should go forth many generations, (and generations of generations) until the end of all the generations, they should multiply, and enlarge, and grow until the coming of the redeemer, until the end of all the generations, and all of them should be true doers of Your will, and there should be fulfilled in them and in their children (Isaiah 60:22), “The smallest will become a thousand, and the least (will become) an enormous nation, I am Hashem, in its (due) time I will bring it quickly.” Master of the World, do for Your (own) sake, do for the sake of the merit of their holy forefathers, and have compassion on them from now (on), that their children should persist to live for length of days and years, bring them to happiness like the days You afflicted them (cf. Psalms 90:15), console them from misery, and set (-mount and prepare) their hearts[41], and help them from now (on), that they should merit to be happy always with sons, which have already been born to them, and which they are yet to additionally beget in the future, all of them should have length of days and years in Torah and greatness, “until the coming of Sheeloa (-King Messiah, Genesis 49:10).”