Tape 12G, Side Bais

[Moshe is already doing it — he — he is already doing this.] Yes. [Yes — and this is wondrous — wondrous good — it comes out wondrous good.] Yes. [Wondrous — wondrous — it comes out — it comes out a clear matter — "Na Nach Nachma — MayUman."] "Na Nach… Nachman…" ["Na Nach Nachma Nachman MayUman" — sorry — I forgot the quadruple.] (Saba laughs.) [Good — all good — Saba.] All good. [May you also have health — thank you greatly.]

Ah? (Saba laughs.) When he came to Uman — they saw his hisbodedus — his hisbodedus. He said: "Master of the Universe — how does one merit to be a Jew?" (Saba laughs.) As if he had not yet tasted — tasted — being a Jew. (Saba laughs.) And we — may the Holy One Blessed Be He have mercy upon us — that we merit to draw close to him — to learn his books — and to fulfill every word that he revealed. Oy — this — this is a matter of wonder — a wondrous matter — as has never before been in the world. Every word of the holy Rabbainu is a matter — it is a wondrous matter — of all the wonders. Yes. And not to think {too much} — the holy Rabbainu had mercy upon us and revealed to us a drop from the sea of matter — of his matters — of the matter of his greatness. And this greatness — this is our remedies. However much the holy Rabbainu spoke — there is (not understood) joy — in particular the joy of the holy Shabbos — on the holy Shabbos — there will be joy beyond our minds — such joy. Because the holy Rabbainu — in all his holy words and Torah teachings and stories — still not yet revealed in the world at all. And this will be revealed — and the world will be entirely different. (Saba laughs.) But we will see — we will see this light of the redemption — we will see. Yes. And so the whole world will see what now exists in the world. (Saba laughs.) Now the time has come to be revealed — to be revealed in the world. One sees that the Communists were so strong — he — he is already in the grave. And the holy Rabbainu — this was closed — Uman was a singular city in the world — all — all the world knows of this — closed — there was not… It was possible to reach America — to France — to the whole world. Nu — to Uman? No — no — no — no — no. Suddenly Uman opened to the whole world — {whoever wants may come}. (Saba laughs.) One sees such a miracle — a thing that the whole world knows was closed and was not — and there was no possibility of even thinking that there would be — that perhaps it would be open. And now it opened to the whole world — and the whole world — and the whole world will reach — will come to Rabbainu for rectification — the whole world. Yes — each and every one of us — the whole world needs rectification. And the rectification is with Rabbainu — the holy Rabbainu — he will {rectify} the whole world. And he will rectify — he will rectify the whole world — he will rectify us. He will rectify. (Saba laughs.) Nu — nu — from where — from where are you? Where do you live? Here? Only emunah — emunah. {Yes.}

…{There was a time} — one is forbidden to have second thoughts about one's Rebbe. [About what?] About — one is forbidden to have second thoughts about one's Rebbe. Forbidden — if he — if he… What is this? (not understood) Rebbe — Rebbe. He is my Rebbe and yours and of all Yisroel. He is the Rebbe. "R'osh B'nay Y'sroel" — the initial letters of RaBi. This the holy Rabbainu revealed in Likutay Moharan. He is the "R'osh B'nay Y'sroel" and he is the RaBi. He is our Rebbe. Like this — yes. And also one should make: "R'sho'im B'choshech Yidamu" — the initial letters of RaBi. "Resho'im b'choshech yidamu" — this is the initial letters of RaBi. There are wicked ones who cannot help us — and they say that they — that they are the true tzaddikim of the generation. This is falsehood — for this reason we are in such exile. The falsehood grows powerful. But the falsehood will fall and the truth will stand! Yes. (Saba laughs.) Only — if we had nothing but one Torah teaching of Rabbainu — "R'osh B'nay Y'sroel" — the initial letters of RaBi — he revealed this. He is the RaBi and he is the "R'osh B'nay Y'sroel." He is our Rebbe — of all Yisroel! Yes. [One needs to learn.] Yes — the main thing is — about — about the true Rebbe and tzaddik — the "R'osh B'nay Y'sroel" — he is the main thing. He is what illuminates in us the Torah and the mitzvos and all the rectifications that we need. [Rebbe Yisroel.] What? [How is it better to learn — with depth — or with breadth?] What? [What is better to learn? When one learns Gemara — in depth?] How to write? [How does one need to learn? In depth or in breadth?] How? [To learn.] To learn? [To learn Torah — in what manner?] Torah? [Yes — how does one need to learn Torah?] The tzaddik — he illuminates in us how to learn the Torah and how to fulfill the Torah — and everything. Cast away our wisdoms. [But Gemara — how does one need to learn it?] He is learning Torah — is there still such a thing in the world? Not yet revealed in the world — and this will be revealed in the future. And this is all our life-force and our hope. He rectifies and heals us — and sick ones such as these for whom there is no hope — it is impossible — it is impossible to help such sick ones. And the holy Rabbainu — he heals us and rectifies us and renews us — everything… To speak — but I am far from all this. If I had merited — I would have been able to draw the whole world close to the Holy One Blessed Be He. One word of Rabbainu — it is — it is the root of all the Torah and all the mitzvos of each and every one of the Jews — of Yisroel. Like this. I am not afraid to speak of this — I am not — I am not saying this. He says it — the holy Rabbainu said it. He told the story of the Ba'al Tefilah and the Shiva Begglers — and also the Torah teachings — the Likutay Moharan — the Likutay Aytzos — the Likutay Halachos — such students — Rebbe Nassan — and all his students. A matter of the future — not of now. But it will be — it will be — it will be good.

…The holy Rabbainu says in Sefer HaMidos in this language: "One who is wise in his own eyes…" Yes — it is hard for him. Yes — like this: "It is hard for him to come to yiras Shamayim." Yiras Shamayim — this is the entire foundation of — of the Torah and of all of Judaism and of all the world.

…The holy Rabbainu revealed: "Rosh Bnay Yisroel" — the initial letters of RaBi. He is the "R'osh B'nay Y'sroel" — he is our Rebbe. One is forbidden to have second thoughts about him — to accept everything — not to be wise.

…You are Michael. [Yes.] Ah? [Michael.] Nu — ah.

…He is the true Rebbe — "R'osh B'nay Y'sroel" — the initial letters of RaBi. [But one needs to learn.] Good — good — good. Do what you want. [No — but…] I am not forcing you. Good — remain with your wisdoms and with — and with — and with your scholarship and with all your wisdoms. Not worth anything. [Does one need to be a scholar or not?]

Wisdoms {of Torah} — yes. And the wisdoms of Torah — only in order to fulfill and to understand the Torah — to fulfill the Torah. What there is to work and to fulfill.

…[(not understood — he speaks with Saba in Yiddish)] In Torah — we have rabbis — holy righteous tzaddikim. [(not understood — he speaks with Saba in Yiddish)] They can illuminate for us all the Torah. Through their power we can draw close to the Holy One Blessed Be He and… [(not understood — he speaks with Saba in Yiddish)] The heart — our heart — our heart is enough for us. It gives us light and life-force on every matter — on all the matters of Torah. Only truth — emunah. [(not understood — he speaks with Saba in Yiddish)] Mashiach is already here — he will explain to us how to live and how to do teshuvah and how to learn. (Saba laughs.) [(not understood — he speaks with Saba in Yiddish)] Ashreynu — Ashreynu — Ashreynu. (not understood)

…(Saba laughs.) In Paris — all our wisdoms — only the wisdoms of Torah — the wisdoms of the true tzaddikim. [(not understood — he speaks with Saba in Yiddish)]

(not understood) Why did they do this to you? [This — nothing.]

(not understood) They wrote "Na Nach" — so it became — it became the opposite. (Saba laughs.) It became — there is a matter. [That everything…] Ah? [That everything will turn for good.] "Shenishtapach hakol l'tovah" — that everything pours out for good. (Saba laughs.) {I said to her} that it pours out for good. Yes — it poured out. If we felt a drop from the sea — how we must rejoice. And the holy Rabbainu teaches us to draw out the difficulties. He teaches us joy — joy — joy — joy — joy — dances — dances — dances. (Saba laughs.) And Rav Avraham ben Rebbe Nachman — he made nigunim. He was in hisbodedus every day. He was a holy tzaddik — tzaddik. Yes — a man of truth — not falsehood — clear truth. He said — he made each time a different niggun. He brought a new niggun.

So he brought life-force into the distant wicked ones — he inserted in them great light — "Bach…" We as we are — but Rabbainu.

So — to this day the niggun "Bach Rabbainu Nagila…" has remained. And this has much meaning. Yes. We as we are — so we have no hope — none — no rectification — no remedy. There is no remedy — such illnesses — there is no remedy. But Rav Avraham ben Rebbe Nachman found that Rabbainu can heal all illnesses. So it became — so he took this niggun.