רמג
Overview: Friday, Erev Shabbas — 36th of B'midbar — Nemirov. To Yitzchok and all his household. All his letters arrived — a restorer of the soul — hearing of the recovery of his grandson David Tzvi. Tov l'hodos laHashem for the past — beseech for the future — that he be raised for Torah and chuppah and good deeds. Time of morning prayer — impossible to extend — but from the immensity of his yearning was compelled to write. Should inform him via the bearer of all that happened and was heard there. The hope is to Hashem — all is for great good — and they are they who establish us. "Blessed is Hashem Who did not give us as prey to their teeth" — until now His mercies helped us and His chasadim have not abandoned us — until we merited to hear such Torah novellae — that have no parallel — that are our life and the length of our days — for us and for our generations and for all the generations of the seed of Israel His servants. He will complete what He began — and hasten to reveal the truth to its truth for the sake of His name. We must praise the Master of all — that we merited to be in His portion — He separated us from those who dispute such truth — those who dispute their own life-force. For there is no lover of Israel like him. And the hope is to Hashem that He will illuminate the truth in all of them — for the truth is one. And if they leap over mountains and extend their tongue to the heavens to refute the truth — even so — the truth is its own witness. Sfas emes tikon la'ad — emes mei'eretz tizmach — mei'eretz daika — as written in the Midrash (Shemos Rabbah 1): v'alah min ha'aretz — min ha'aretz daika — that when Israel is brought down to the earth — specifically then it will rise up. "Ki shacha le'afar nafsheinu — dav'kah la'aretz bitneinu — kumah ezratah lanu." Closing: the words of the one who calls out from the straits — and sees the wonders of Hashem and the exalted salvations from within the very straits and great distress — until they merit to rejoice in them in truth with all their heart — and awaits great salvation in His chesed.
בָּרוּךְ הַשֵּׁם, יוֹם א' קֹרַח תקצ"ז נֶעמְרוֹב.
Remember — do not forget all that was done and heard on the holy and awesome past Shavuos. [זְכֹר אַל תִּשְׁכַּח — "remember — do not forget" — a phrase of the gravest urgency in Reb Nussun's vocabulary. The *Shavuos* of 5597 was clearly a *Shavuos* of extraordinary spiritual events — wondrous teachings and experiences that he wants to make sure Yitzchok imprints in his memory with permanence] And apply your heart well to the hints — through our words that flow from the flowing stream — in writing and by mouth. [הַיָּדַיִם שֶׁהֵם הָרְמָזִים — "the hands — which are the hints" — a beautiful play on the word *yadayim* (hands) and *rmazim* (hints). Through the words Reb Nussun has written and spoken — the flowing stream of the Rebbe's Torah — hints are placed in the heart of each individual] And be strong and resolute very much. And *"cheivas Hashem yih'yeh ma'uzechem"* — the joy of Hashem will be your strength — at every time. [Nechemiah 8:10] Only be strong and resolute.
אֲהוּבִי בְּנִי חֲבִיבִי הָרַבָּנִי מוֹרֵנוּ הָרַב יִצְחָק נֵרוֹ יָאִיר. וְעִם כָּל יוֹצְאֵי חֲלָצָיו שֶׁיִּחְיוּ.
The words of your father. Nussun of Breslov.
מִכְתָּבְךָ קִבַּלְתִּי בְּיוֹם ג' שְׁלַח. וְהָיָה לִי לְנַחַת גָּדוֹל מְאֹד, כִּי עֵינַי הָיוּ צוֹפִיּוֹת וְכָלוֹת כָּל הַזְּמַן לִרְאוֹת מִכְתָּבְךָ, וַיְהִי תּוֹחַלְתִּי נִכְזָבָה, כִּי נִתְעַכֵּב הָאִגֶּרֶת עַד יוֹם ג' הַנַּ"ל. בָּרוּךְ הַשֵּׁם אֲשֶׁר עֲזָרַנִי עַד כֹּה אֲשֶׁר הוֹדַעְתַּנִי שְׁמוּעָה טוֹבָה מִבְּרִיאַת בָּנֶיךָ שֶׁיִּחְיוּ וְשֶׁקִּבַּלְתָּ מִכְתָּבִי וְכוּ'. בָּרוּךְ הַשֵּׁם אֲשֶׁר עֲזָרַנִי עַד כֹּה. וּתְהִלָּה לָאֵל כָּעֵת פֹּה נִשְׁקָט קְצָת, אַךְ עֲדַיִן יֵשׁ לִי בְּכָל עֵת פְּחָדִים כְּשֶׁמִּתְקַבְּצִים אַנְשֵׁי שְׁלוֹמֵנוּ וְאֵינִי יוֹדֵעַ כְּלָל אֵיךְ לְהִתְנַהֵג. וְתוֹדָה לָאֵל בְּשַׁבַּת הֶעָבַר הָיוּ אֶצְלִי אַרְבָּעָה אוֹרְחִים כְּשֵׁרִים, וּבָרוּךְ הַשֵּׁם דִּבַּרְנוּ דִּבְרֵי אֱמֶת וְשָׂמַחְנוּ קְצָת. וְכָל דִּבּוּרֵנוּ הָיוּ מֵעִנְיַן הַמִּדְרָשׁ שֶׁכָּתַבְתִּי לָכֶם אֵין מְחַזְּקִין אֶלָּא לִמְחֻזָּקִין וְכוּ'. וּמֵחֲמַת הַנְּחִיצָה וְגַם אֵינִי יוֹדֵעַ עַל יְדֵי מִי יִהְיֶה נִשְׁלָח לְךָ מִכְתָּבִי כִּי אֲנִי שׁוֹלְחוֹ לִבְרֶסְלֶב, עַל כֵּן אִי אֶפְשָׁר לְהַאֲרִיךְ.
Peace and life — to the honor of my beloved son — my dear one — the veteran rabbinical scholar — our Teacher the Rabbi Yitzchok — may his light shine.
דִּבְרֵי אָבִיךָ הַמְצַפֶּה לִישׁוּעָה בְּקָרוֹב לְמַעַן שְׁמוֹ יִתְבָּרַךְ.
I received your letter the past week via the messenger with three gold coins. Then the following day — Rabbi Gershon from Tshehrin — who is now staying with you — was in my house — and said several times that after the afternoon nap he would return and come to my house — especially since he needed my benefit.
נָתָן מִבְּרֶסְלֶב
The words of your father. Nussun of Breslov.
לְהוֹדִיעֵנִי חֲדָשׁוֹת לְטוֹבָה.
Translation not yet available
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