There are all the remedies and all the salvations. [Uman.] Ah — ah — ah — ah. There will be — whatever will be in the world — what joy. Nu. [There will be a beautiful wedding.] We will all become perfect — and the world will be full of joy. (Saba laughs.) The Russians — every year they are renewed. They will see that there is… [This is good.] More than the previous year. Yes — there is much more than the previous year. There will be many dollars — they will rejoice greatly. (Saba laughs.) [They will arrange much room.] And there will be a line from Lod to Uman. [Direct.] Yes — straight to Uman. There is already — there is already an airport? [There is an airport.] In Uman? [Yes — there was — there was a military airport.] I do not know. [And now they made it — now they made it for everyone.] (Saba laughs.) It does not need the army — everyone needs Uman — for what does it need an army? [But Rabbainu said that there will be a machine — meshin — that will take one… to Uman — to return him to Minchah in Yerushalayim — Rabbainu said.] Yoy. [That there will be machines.] Yes. [That they will take — the Israeli man to Uman — and return him to Minchah in Yerushalayim.] Yes. [On the same day.] He said this at a time that — the whole world did not — not know this. How? Through the air? Can one ride through the air? How? (Saba laughs.) And the holy Rabbainu said: "There will be journeys — with — with an airplane." [This is a wonder.] He revealed the airplane two hundred years ago. [Yes.] That there was not — that there was not… The whole world did not know of this — they did not believe that it would be — that it would be possible to travel by airplane. Where? How? [Rabbainu — this is a wonder — ruach hakodesh.] There will be no sadness in the world — only joy. (Saba laughs.) "Yesh inyan — yesh inyan shenishtapach hakol l'tovah" — there is a matter — there is a matter that everything pours out for good. Nu. (Saba laughs.) Who would not want to travel to the matter? [Yes.] This matter — which turns everything for good. (Saba laughs.) [The matter is Rabbainu.] Yes — who added this — who revealed this. [You said it.] Ah? [You said it.] I said it? What did I say? ["There is a matter that everything pours out for good" — the matter is Rabbainu — by whom it all turns for good.] No one knew — not — not knew who… Where is this matter? We very much need — the matter. Where is it? (Saba laughs.) The matter is whoever revealed this — he is the matter! [This is the holy crown.] Rebbe Shimon bar Yochai — he is "Ir v'kadish min shemaya nachis" — and now there is "Nachal Novea Makor Chochmah" from Uman — 'Nachman MayUman.' (Saba laughs.) The whole world did not know of Uman — only of Breslov. And now all — the whole world knows of Uman — Uman. (Saba laughs.) How? The holy Rabbainu sealed himself 'Nachman MayUman.' (Saba laughs.) [In the end the whole world will know that this is Uman.] The name 'Uman' remains — it is such a pleasant word — 'Uman.' Easy — easy and beautiful — 'Uman.' [All the Russians already know where Uman is.] (Saba laughs.) [Take me to Uman.] They will travel with me — and the world will be… They will have no other matter — only — only to become Jewish. [Yes.] It is impossible to be in Uman without — without Jewishness. So everyone will become Jewish. (Saba laughs.) They will see — all the Russians will see that this is good. (Saba laughs.)

The non-Jews are receiving blows. [Yes?] [Yes — a plane fell in Russia — many people died.] What? A plane? [Yes.] In Russia? [The Russians' plane.] Nu? [And everyone was killed there.] All were killed. [Yes — of the non-Jews.] Nu — they are receiving {blows?} (Saba laughs.) [They are on the way. Now the Cabinet of Yisroel —] Ah? [The Cabinet of Yisroel.] Cabinet? [Yes — the Knesset.] Yoy. [They announced that they are not going to America to speak with the Arabs.] Yes? [They stopped — Yisroel stopped the peace talks — Yisroel stopped.] They stopped. [Yes — they said they do not want to speak in America — they want to speak here.] To speak here. [Yes — in the Middle East.] Ah — ah. (Saba laughs.) [And Yisroel is strong.] Ah? Yisroel — Yisroel is strong. [Yes — there is trust in Hashem.] They have no other choice. (Saba laughs.) [They will have to in the end say "Na Nach Nachma Nachman MayUman".] (not understood) Nu — Lizer — Lizer. [This is not Lizer — this is Gideon.] Ah — Gideon — Gideon. [He will help us.] (not understood) Oy voy. [Perhaps we can hear a Torah scroll?] Ah? [Perhaps we can hear a Torah scroll — today is Thursday — a Torah scroll — perhaps we shall go to hear?] Good — is there — is there no hat? {Come} — take with me… Lizer. [Lizer — I think he made a mistake.] Ah? [Perhaps he took your hat.] Yes. [Where is the second kippah that you had? Saba.] I do not know. [Thinner.] I do not know. [Saba.] Yoy. [Perhaps put on this kippah — it is thin — one can put a hat over it.] Ah? [One can put a hat over it — it is thin.] Yes. [If this is fine for you — if it is large.] Large. [Just a moment — I will bring — there is another one — see which is yours — just a moment — perhaps this one — is this one better?] {Not yet.} [See if the hat — blessed be Hashem — not good?] No.

…So to learn at an ulpan — to learn. [At an ulpan?] The Holy Tongue. [Yes — yes.] So he will be able. [Yes.] To say Likutay Tfilos. [Yes.] And all — and all the Torah. [No — I understand.] [One must also pray for this — a great deal of Likutay Tfilos — there is Likutay Tfilos for reading Psalms.] [Yes — yes — yes.] [Saba.] Ah? [There is Likutay Tfilos that one must read Psalms — in Likutay Tfilos there is — they pray to read Psalms.] [Saba — how did Rebbe Yisroel Kardonner say Likutay Tfilos? Did he weep? Did he shout?] There are no words to speak and to tell — it is impossible to describe such a thing — spiritual — soul — this — this — this. (Saba laughs.) But he illuminated in the heart — it is set in my heart — in all my limbs — his voice. Yes. Ah. [Did he sing?] He sang — yes — yes. Ho — ho — he sang a niggun of holiness — such a niggun — a niggun of Mashiach. (Saba laughs.) [Does one say Likutay Tfilos with joy — or with weeping?] Ah? [How — how — how as the heart…] To say — to say with the mouth what is written in the book — simply — as is written — to say with the mouth. And from this — time will come. Yes. [Saba — were you connected to the Anash in Yerushalayim?] Ah? [Were you connected to the Anash in Yerushalayim?] Ah — Rav? I do not have. [When you were together — when you were together?] A little — a little — a little — not much. [Were they — were they separate?] There was — there was for them {a Rebbe}. But the main thing — is the avodah of truth — mesiras nefesh — to nullify one's mind. [To Rabbainu.] This is matters. Yoy.

…Two weeks ago — on Shabbos — I dreamed a dream — a dream. I had a dream. [Two weeks ago he dreamed a dream.] Ah — yoy. [About the moon — about the moon.] Yes? [Yes — and there were on the moon many shades — points in different shades.] [Spots — there were on the moon spots.] [Yes — points — like points in different shades.] Small — what — what small? [Spots.] [Points — points — like points.] [Points — like points on the moon.] Ah. [In different shades.] [In colors — in many colors.] He saw a dream? [Yes — yes — in the morning at dawn — like this. And there was also — was like a pit — a deep pit — in black color — in the dream.] [He dreamed that on the moon they are studying — studying Torah.] {This is like this}…

…[Saba — is it good — is it good to speak of worldly matters? Is it good to speak of matters of this world?] (not understood) The main speech is only of Hashem — Torah with Hashem — this is called speech. [Rabbainu used to ask Rebbe Naftali — if there is news?] Ah? [Rabbainu used to hear — used to ask Rebbe Naftali if there is news in the world. He would tell him news. So he told him of Napoleon.] Yes. [Napoleon.] Napoleon. [Yes — he had been a slave and became a leader. Napoleon.] Napoleon. [Yes — he was a slave.] Yes. [So Rabbainu told the story of "the king's son who was exchanged with the maidservant's son" — from the news — Saba — he asks — he asks — there is a rumor that Napoleon met Rabbainu — is this true?] Ah? A pogrom? [That Napoleon met Rabbainu.] Nu. [Met Rabbainu.] I do not know. [This is not written — is such a thing known? Is there such a rumor?] There is a rumor that he met him. Not — not clear. [Not clear.] There is a hearing. [Yes.] And that he was — was — that he met him…

…{He and they — he does things} — thus said Rabbainu. [This is impossible if it is not in silence — in silence this is not — not enough.] To speak — to speak with the Holy One Blessed Be He. Even like this — like two friends. [True — yes — like…] Who speak and tell — yes — yes. Like this the holy Rabbainu wanted — that we speak with the Holy One Blessed Be He like with a good friend. (Saba laughs.) [Yes — but — but it is hard to bring out words — if you do not feel them it is as if… But the words must be true — Rebbe Yisroel — not just like this — no? Do you understand? If you do not feel the words you are saying — this — this — this is not — this — this is a problem.] [To speak — to speak — to speak — until there will be words.] [Rebbe Yisroel — how to renew oneself in prayer? To lengthen the prayer?] A new world — all — all — everything is new. [Yes.] Ah? (Saba laughs.) (not understood) No — this is how much it is… (Saba laughs.)

By Mashiach — he will come — and the time of Kriyyas Shema will not pass. (Saba laughs.) [Rabbainu saw this before everyone — before there were planes.] [It is already possible today — already possible today to travel in the morning and return before Minchah. There are planes with which one can do this — there are planes that can come and return.] [Saba — there are already such planes — he says there are already — already now like this. One travels in the morning and returns the same day. There are planes that can come and return.] Yes. [He says that now this already exists.] There are such journeys? [Yes — this is already — already now.] [Everyone will travel to Uman.] [Are there many signs of Mashiach now?]

…One sign among the signs of Mashiach — that there will be — that there will be such a vehicle that travels through the air. (Saba laughs.) [So this is a little time until Mashiach?] [There is "Na Nach".] Whoever finds it hard to pray and to serve Hashem — so he will travel to Mashiach — who will pray for him — who will — he — he — he will illuminate in him — so he will speak all his days — all… (Saba laughs.)

…"Chazak v'amatz" — eight times he mentioned him greatly — to be "Chazak v'amatz." Yes. If not — Heaven forfend — not — not — {the opposite} — not good. Only "Chazak v'amatz" — we must believe the words of the tzaddik and fulfill! (Saba laughs.) Only "Chazak v'amatz." This is war — this is a great war. The Adversary wants only to cause to fall. The holy Rabbainu said: the Adversary goes around with a person like this — he wants — Heaven forfend — to degrade him completely — "and I do the opposite." (Saba laughs.) He said — he closes and he opens. The holy Rabbainu opens all the gates of teshuvah — of everything — of all the rectifications. Such a thing has never yet been in the world. Now there is in the world such a light that will be — that… Only — we see that not yet has the time come for it to be revealed — but it will be revealed. The time has come. Yes — exactly — it will be revealed — the greatness of the Creator will be revealed — it will be revealed how we are servants of Hashem — "Banim atem laHashem Elokaychem" — "you are children to Hashem your God." Only now they will serve — they will grind the lips always — if we say what is written — what — what is written in the Torah — what is written — awesome. And we need only to say with the mouth — then it will be good. [Saba — my son is ashamed.] No — no — one must overcome — war. [Yes — war.] Certainly. One needs — in war one must be a warrior — to overcome — not — not to fall. The holy Rabbainu does not allow us to fall in any way — in any way. He only strengthens us — and revives and strengthens — and strengthens us and revives us — as has never been before. But this is his matter. Already the time is close. [Close.] The whole day lying like this — this is not — not good. The body needs to walk and go. But I always sit and lie. {This is not…} May Hashem have mercy. [We — we have a car.] A car. [If you want to stroll.] Yes? Yes? [Yes — yes.] Good. Do you have one? [Yes — we have a car.] Perhaps you will come — so that I will do this once a week — twice a week. [Yes — yes.] To do such things that strengthen the limbs. [I don't understand Hebrew so well — he is translating.] Let him translate. {What will you do?} Do you have weights — do you have such things that are good for the limbs? Then bring — and I — once a week — twice a week. [Whatever he…] Yes — yes — yes — yes. Whatever he… If it is possible to do this — it is very good. [No problem.] Yes. [Will Tziporah be here tomorrow? Will Tziporah be here?] I do not know — we do not need her. [No — one needs to speak with Tziporah.] She — she — all the doctors are hers. All the great doctors she knows — she knows and she… [Yes?] Yes — yes. She worked more than fifty years at Hadassah. [Yes?] Yes. Give me your address — I will give it to Tziporah — and she will go to you — will speak with you — you will give me your address. Yes. And I will give it to Tziporah. [Yes.] She will go to you to speak about this. [Yes — Shderot Eshkol — Shderot Eshkol 30 — Shderot Eshkol 30 — also Doctor Hoffenheim from Hadassah.] Ah? [Doctor Hoffenheim.] Nu? [Also from Hadassah.] Nu? [A good doctor.] Yes? [Yes — Dani'el was…] By him. [By him — yes.] Nu. What does he say? He gives some… [To give medicines — to give medicines.] Yes? [Yes.] Good? [Yes — but we went only once — one needs to go again and again.] Ah. [Yes — there is a doctor who says to Dani'el — hypnosis is good for him — hypnosis — is this good for him — hypnosis?] What — what does he say? [One needs to speak with Hoffenheim about — about this — it is good?] About the situation. [About the situation — yes.] Does he know how to drive — to manage the car? [No — no — I…] You know — he does not. [No — no — he has no license — he has no license.] He has no license. [No — he is translating your book.] "Avi HaNachal"? [Yes — yes.] Good — let him strengthen himself in this.