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Reader Words of Rabbi Nachman אות - קיא
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אות - קיא

אות - קיא

שיחות הר"ן — Words of Rabbi Nachman

1

אולת אדם תסלף דרכו ועל ה' יזעף לבו (משלי יט).

1

It is written, “A man’s own folly perverts his way, and he casts his grudge upon God” (Proverbs 19:3) .

2

פרוש: מי שאינו מקשר ומקרב לצדיק אמתי, אזי כל עבודתו הוא רק כמו מי שמעקם עצמו ומתדמה לחברו כקוף בפני אדם.

2

This speaks of one who does not bind himself to a true tzaddik. Such a person may appear to serve God, but all his devotion is like the contortions one uses when trying to mimic another. He is like an ape trying to mimic a man. 185 Cf. Zohar II, 148b; Likutey Moharan I, 64:6; ibid., II, 15.

3

וזהו: "אולת אדם תסלף דרכו". הינו שהאדם על־ידי אולתו כל עבודתו היא רק בבחינת תסלף דרכו, כמו מי שמסלף ומעקם עצמו אחר חברו כנ"ל.

3

“A man’s own folly perverts his way”: Because of his folly, all his devotion “perverts his way.” He perverts and contorts himself, in imitating others.

4

והטעם כי "ועל ה' יזעף לבו" הינו להצדיק שהוא בחינת "על ה'" כי "מי מושל בי צדיק".

4

The reason is because “he casts his grudge upon God.” The Talmud teaches that God asks, “Who rules over Me ?” and answers that it is the tzaddik ( Moed Katan 16b; Shabbat 63a) .

5

"יזעף לבו" הינו שחולק על הצדיק ואינו מקרב אליו על־ידי־זה "תסלף דרכו" שהוא רק כמי שמעקם עצמו כנ"ל.

5

“He casts his grudge upon God ”: The tzaddik is “upon God,” for he can even rule over God. “He casts his grudge” upon the tzaddik, the one who is “upon God.” He is hostile and does not draw near to the tzaddik. Therefore, he “perverts his way” and contorts himself in a vain attempt at true devotion.

6

כי אין ממש בעבודה כי־אם על־ידי הצדיק האמיתי כמובא במקום אחר.

6

What he does not know is that true devotion is impossible except through a true tzaddik (see “ His Wisdom ” #296; Likutey Moharan I, 2:6, 9:4) .

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