אות - רי
שיחות הר"ן — Words of Rabbi Nachman
אמר: כל מה שהוא צריך לעשות ברבים, קשה לו מאד מאד, וצריך שיהיה לו מסירת נפש ממש על זה.
The Rebbe said that anything he did in public was very difficult and required genuine self-sacrifice.
וספר שקדם הקדוש כשרוצה להתחיל תבה הראשונה של הקדוש נדמה לו שתצא נפשו ממש. וכן קדם אמירת התורה כשרוצה להתחיל לומר תורה. אזי נדמה לו שבתבה הראשונה שיאמר תצא נפשו ממש (וויא איך וויל ארויס לאזין דאס ערשטע ווארט דאכט זיך מיר אט גייא איך אויס).
He told us that before he began the first word of the Kiddush (see “ His Wisdom ” #169) , he literally felt as if his soul was about to depart. The same was true when he was ready to begin the first words of a lesson. It seemed as if his soul would depart with the first word. He said, “ Vie ich vil arois lazen das ershte vort, dacht zich mir at gei ich ois – When I am ready to express the first word, I feel I am expiring.”
ולא היה מתפלל לפני העמוד בשום פעם ולא עשה שום דבר כיוצא בזה כגון קריאת המגלה וקריאת התורה, ואפלו לקרות לפני התוקע ושאר דברים כאלה, רק קדוש וזמירות על שלחנו בשבת קדש ואמירת התורה. וגם זה היה כבד עליו מאד כנ"ל.
The Rebbe would never do such things as lead the congregation in prayer or read the Megillah or the Torah. He would not even call out the shofar notes to be sounded on Rosh HaShanah. 314 This is customarily done by the rabbi ( Pri Megadim , Mishbetzot Zahav , Orach Chaim 585:7). The only public things he would do were reciting Kiddush , singing zemirot at the Shabbat table and revealing his lessons – and even these were very difficult for him.
ואפלו כשהיה צריך לומר קדיש על אמו ביום היארצייט היה קשה וכבד עליו מאד.
Even reciting the Kaddish on his mother’s yahrtzeit 315 The yahrtzeit of the Rebbe's mother, Feiga, was on 19 Adar ( Tzaddik #140). Although the year of her passing is nowhere recorded, it must have been between 5561/1801 and 5564/1804. His mother was at the wedding of his daughter, Adil, in Elul 5560 (ibid., #11), and his daughter, Feiga, named after her, died around Shabbat Nachamu 5564 (ibid., #138; Yemey Moharnat #4). There is also a tradition that the Rebbe's mother had already passed away when his uncle, Rabbi Baruch of Tulchin, began to oppose him in the summer of 5563 ( Avenehah Barzel , p. 17, #15; cf. Yemey Moharnat #3). The year 5563 itself is excluded, since the Rebbe rejoiced greatly at the wedding of his daughter, Sarah, on 1 Nisan, less than two weeks after 19 Adar ( Tzaddik #13). We also find that the Rebbe kept his mother's yahrtzeit in both Adars, indicating that she did not die in a leap year (Tzaddik #140; Shach , Yoreh Dei'ah 402:12). The year 5562 was a leap year and is therefore eliminated. This leaves 5561 as the only possible year for her passing. Therefore, we can fix the date of his mother's passing as 19 Adar 5561 (March 4, 1801). It is interesting to note that there is no mention of his saying Kaddish for his father. According to Breslov oral tradition, Rabbi Simchah outlived his son. was a very hard experience for him.
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